Witchcraft and Magic: Contemporary North America

Marc Notes: Paper reprint of cloth ed., published 2005.; Includes bibliographical references (p. [177]-195) and index. Biographical Note: Helen A. Berger is Professor of Sociology at West Chester University in Pennsylvania. Table of Contents: Introduction--Helen A. BergerNew Age and Magic--Michael YorkWitchcraft and Neopaganism--Helen A. BergerWebs of Women: Feminist Spiritualities--Wendy GriffinShamanism and Magic--Michael YorkLucumi the Second Diaspora--Ysamur M Flores-PenaSatanic Cults, Ritual Abuse, and Moral Panic: Deconstructing a Modern Witch-Hunt--Stuart A. WrightThe Commodification of Witchcraft--Tanice G. FoltzNotesWorks CitedList of ContributorsIndexPublisher Marketing: Witchcraft and Magic Contemporary North America Edited by Helen A. Berger Magic, always part of the occult underground in North America, has experienced a resurgence since the 1960s. Although most contemporary magical religions have come from abroad, they have found fertile ground in which to develop in North America. Who are today's believers in Witchcraft and how do they worship? Alternative spiritual paths have increased the ranks of followers dramatically, particularly among well-educated middle-class individuals. "Witchcraft and Magic" conveys the richness of magical religious experiences found in today's culture, covering the continent of North America and the Caribbean. These original essays survey current and historical issues pertinent to religions that incorporate magical or occult beliefs and practices, and they examine contemporary responses to these religions. The relationship between Witchcraft and Neopaganism is explored, as is their intersection with established groups practicing goddess worship. Recent years have seen the growth in New Age magic and Afro-Caribbean religions, and these developments are also addressed in this volume. All the religions covered offer adherents an alternative worldview and rituals that are aimed at helping individuals redefine themselves and make their interactions with the environment more empowered. Many modern occult religions share an absence of dogma or central authority to determine orthodoxy, and have become a contemporary experience embracing modern concerns like feminism, environmentalism, civil rights, and gay rights. Afro-Caribbean religions such as Santeria, Palo, and Curanderismo, which do have a more developed dogma and authority structure, offer their followers a religion steeped in African and Hispanic traditions. Responses to the growth of magical religions have varied, from acceptance to an unfounded concern about the growth of a satanic underground. And, as magical religions have flourished, increased interest has resulted in a growing commercialization, with its threat of trivialization. Helen A. Berger is Professor of Sociology at West Chester University in Pennsylvania. 2005 216 pages 6 x 9 ISBN 978-0-8122-3877-8 Cloth $49.95s 32.50 ISBN 978-0-8122-1971-5 Paper $24.95s 16.50 ISBN 978-0-8122-0125-3 Ebook $24.95s 16.50 World Rights Anthropology, Religion Short copy: In original essays the book explores both religions that incorporate magical or occult beliefs and practices and contemporary responses to these religions in North America and the Caribbean. Review Citations:

Univ PR Books for Public Libry 01/01/2007 pg. 1 (EAN 9780812219715, Paperback)

Univ PR Books for Public Libry 01/01/2007 pg. 1 (EAN 9780812238778, Hardcover)

Contributor Bio:  Berger, Helen A Helen A. Berger is an associate professor of sociology at West Chester University in Pennsylvania.